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Opinion - The lost sense of sacramental light and shade

Published: November 06, 2009

Hot cross buns are now sold from before Lent until well after Easter. For me, sharing hot cross buns is a way of celebrating Good Friday. What does the cross mean otherwise? Another link between a special custom and a particular time of year is lost. Each month or season of the year becomes like every other and the year loses its rhythm, its sense of ebb and flow.

It seems that much the same phenomenon is happening with the Church year. This is evidenced by Confirmation and first Communion now being held all year round. One parish celebrates confirmation in September simply because the preparation sessions fit in neatly between two sets of school holidays.

The liturgical year has a rhythm that needs to be respected, otherwise it too loses its sense of ebb and flow. Certain parts of the year focus on different aspects of the mystery of Christ. Some are appropriate for celebrating the sacraments of initiation and others are not.

If the link between certain seasons and liturgical rituals is lost, the rhythm of the Church year is flattened out so that there are no longer any special highpoints or light or shade. The whole year has a sense of sameness about it like the secular year because we give way to convenience and a false sense of "being pastoral". - Elizabeth Harrington, Liturgy Lines (click below for full article)

http://www.litcom.net.au/liturgy_lines/displayarticle.php?llid=582

 

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Recent Comments

  1. Quite a good piece really. Interesting correlation between the invasion of the secular concerns.
    Here is a link to something not unrelated: Appeal to His Holiness Pope Benedict XVI for the return to an authentically catholic sacred Art. Art of course is linked to our perception of 'light and shade'.
    http://www.appelloalpapa.blogspot.com/
    In much of the West we have actually abandonned some of that light and shade by transferring many great feasts to the Sunday, and removing the obligation to celebrate others. It doesn't make for a liturgical sense if the only day on which major (any) celebrations of the mysteries and heroes of the faith is Sunday.
    I'd have one quibble with the potentially 'political officer' approach to the RCIA 'rules' about when converts can be received: the grace of baptism should not be foresworn to fit to that timetable.

  2. I am continually astounded by the treasury of 'light and shade' in the corpus of sacred music, in particular the Gregorian Chant of the Roman Gradual. There is a specific set of chants for each of the Sundays and major feasts of the year, all unique, all suited to the season and feast.
    I hope that we continue to reclaim this heritage of prayer in song, and make it our own as the voice of prayer.

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