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CathBlog - Why Australia signed the 1951 Refugee Convention

Published: June 28, 2012

BY MAURIZIO PETTENA

With all the media attention on people smuggling, offshore processing and politics, it is easy to forget that yesterday 14 people were killed in Iraq taking the death toll for the month of June to 404.

Last year in Afghanistan estimates suggest between 3000 to 15,000 civilians were killed.  

These nations – along with Iran and Sri Lanka – remain in the top 10 countries at risk of serious human rights violations and mass killings. 

No one wants to be a refugee. But, more than that, no one wants to see their community destroyed, their friends and family persecuted, tortured, raped and killed. 

Isn’t this why Australia signed the Refugee Convention

We signed it because Australians don’t believe it is right that people should have to escape this kind of situation and then be persecuted further when they ask for refuge.  

The focus on offshore processing is diverting attention away from the real issue. 

In war, the persecution of minorities is brutal and horrific. These people have the right to seek asylum.  

Any regional solution must respect this fundamental human right. All too often in Australia, we take a narrow view of what protection means. 

We have a tendency to think that once people are out of the war zone they are safe and there is no longer any reason for them to seek asylum. However, real protection means having access to the labour market, access to health and education, and opportunity to take responsibility for your own life and provide for your family.

Malaysia and Nauru are not an option because neither allows asylum seekers the opportunity to rebuild their lives in dignity. Already Malaysia has over 100,000 refugees, and Nauru has an unemployment rate estimated at 90%. 

Is this an ethical decision for Australia to make for the lives of “those who’ve come across the seas” and for whom “we’ve boundless plains to share”? 

Have we forgotten our history, and how well we’ve done, when Australia organised an orderly departure program for those people fleeing the Vietnam War, and dictatorship strickened countries such as Chile and El Salvador in the 1980s? 

In just ten years from 1976, Australia took over 94,000 refugees from Vietnam and this took away the need to reach our shores by boat. 

We know the need to escape Afghanistan, Iraq, Iran and Sri Lanka is great. Why can’t the government negotiate similar arrangements with these countries today and put an end to the political bickering?

To send asylum seekers away might help us to shut our conscience,. But does not stop the cry of the poor which will rise towards God and for whom we will be held accountable.

 

Maurizio PettenaFr Maurizio Pettena CS is the Director of the Australian Catholic Migrant and Refugee Office. Earlier this year he was appointed to the Pontifical Council for Migrants and Refugees.

 

 

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Recent Comments

  1. 'Why can't the government negotiate similar arrangements (ie as with Vietnam in 1976) with these countries (Afghanistan, Iran, Iraq, and Sri Lanka)?' asks Fr Pettena.
    I can give several possible reasons/excuses/rationalisations:
    different governement in Australia, different balance of power in politics in Australia, different types of government in the nominated four countries; most Vietnamese refugees were either Buddhists or Christians; most current refugees are Muslim. I could go on.
    However, the biggest bugbear against a humane and rational policy on refugees has been the unleashing of the racist xenophobic minority of Australians who have exercised political influence far beyond their numbers.
    Their capacity to generate an atmosphere of fear and loathing in ways both blatant (Do you want to live under Sharia law?) and subtle (We must secure our borders = Keep Asians/Muslims/cheap labour/disease out).
    Both major parties need preferences from this extremist minority and the policy mess we have today is a result of those parties wooing (without marrying) this otherwise repulsive social misfit.

  2. Thank you, Father Maurizio.
    Would that the wider Australian media listen to you; it might enlighten parliamentarians.

  3. Let's go back a little further in Australia's history.
    Think about Australia in the 50s, a very boring place it was. We resented the 'reffos' then.
    The Greeks, The Italians and other Europeans who brought with them the ideas that were new to us. I
    magine Melbourne without coffee shops. Garlic and bay leaves were new and foreign.
    We resented the 'new Australians' because the worked much harder than we did and thus always seemed to earn more money. Many of these people paid people smugglers to help them escape countries where they no longer felt safe.
    They brought wonderful gifts with them and were willing to share them. They were part of building us into what we are today.

  4. I'm glad we've an articulate chaplain in our migration office.
    Fr Pettena speaks sense about what is usually the subject of shameful fearmongering by media and politicians.
    It's to the everlasting credit of Malcolm Fraser and his cabinet that they chose not to politicise the refugee issue, instead managing it like real leaders, in pragmatic but compassionate ways, by opening up the communication channels with the source countries.
    Oh, for some leadership among our pollies today.

  5. How would Jesus treat these refugees? He welcomed all his children and invited them to come to Him.
    I know that the refugees have to be processed but surely it should not take any longer than it takes to process those coming by plane.
    The Vietnamese people have made a great contribution to Australian way of life as do the majority of our 'new Australians'.
    Let's be more humane and process them more quickly and give them a new life on our shores.
    It could be me or my children on one of those ill equipped ships facing terrible hardship and possible death. This trade in human life has to stop.

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